رَبَّنَا اكْشِفْ عَنَّا الْعَذَابَ، إِنَّا مُؤْمِنُونَ.
رَبَّنَا اكْشِفْ عَنَّا الْعَذَابَ إِنَّا مُؤْمِنُونَ
Horiima loowde ojoo. Eto yeeso.
"Joomi amen, huncan min lepte ɗeen. Minen ko men gooŋɗinɓe".
Ɓaawoore ɗaɓɓagol: «ikshif» (اكْشِفْ) ko ɗaɓɓagol yo lepte ɗen ittane. Ko ɗaɓɓagol yo kisal ar e nder njuulri, nyaamdu, kaaldol e caɗeele mawɗe.
Tafsiir sheekh Abdurrahman as-Saadi
Sheekh as-Sa‘di wi’i: «So caɗeele walla ɗowdi heɓii neɗɗo, haani mo nodda Alla, ɗaɓɓa mo yo ittane ɗum caɗeele ɗen, tee o tabitina goonga mum e koolagol mum e makko.»
Tafsiir imaam Ibn Kathiir
E konngol Makko: (Joomi amen, ittane min lepte ɗen; minen ko men gooŋɗinɓe), ɗum firti ko kadi kaafiraaɓe maɓɓe, nde ɓe yi'i lepte Alla e leeɓte Makko, ɗaɓɓa yo ɗe ittane e maɓɓe. No hono konngol Makko: (So a yi'ii ɓe nde ɓe darnii e yeeso jayngol, ɓe wi'a: «Aah, si tawno min ruttinaa, min njeddataa maande Joomi amen, tee min ngona e gooŋɗinɓe») (Al-An‘aam, 6:27). E hono kadi konngol Makko: (Tee jeertin yimɓe ñalngu nde lepte arata e maɓɓe, tee waɗɓe bone ɓen wi'a: «Joomi amen, yo a hokkita min yeroo seeɗa, min jaɓa noddaare Maa, min rewta nelaaɓe ɗen.» A alaa tawde ɓe kaalnoo e yeeso ɗum, ɓe jurminii ko ɓe remataake?) (Ibrahim, 14:44).
Tafsiir al-Baghawi
Muhammad ibn Ismaa‘iil yeewtiri ɗum e Yahyaa, e Wakii‘, e al-A‘mash, o wi’i: ɓe mbi’i: (Joomi amen, ittane min lepte ɗen; minen ko men gooŋɗinɓe). O naamnaama: «So min ittanii ɗum e maɓɓe, ɓe ruttata e kaafiral maɓɓe.» O noddii Joomi mum, o ittii ɗum e maɓɓe, ɓe ruttiti; Alla yoɓiti ɓe ñalnde Badr. Ko ɗum waɗi konngol Makko: «Reento ñalngu nde kammu ardata e dimi laaɓɗo», haa e konngol: «Minen ko men yoɓotooɓe».
Min paamni ɗum e Abu al-Waahid al-Maliihi; o paamii e Ahmad ibn ‘Abdullaah an-Na‘imi; o paamii e Muhammad ibn Yuusuf, o haalani mo Muhammad ibn Ismaa‘iil, o haalani mo Yahyaa, o haalani mo Wakii‘, iwde e al-A‘mash, iwde e Muslim, iwde e Masruuq, iwde e ‘Abdullaah, o wi’i: «Ko jowi maande ɓen yahri: al-lizaam, ar-Ruum, al-batsha, al-qamar e ad-dukhaan.»
Woɓɓe mbi’i: ko ɗum dimi ardataa yeeso ñalngu ummitaare, tee ɗum arataa tawo. Nderre kaafiraaɓe e munaafiqaaɓe, ɗum naatata e noppi maɓɓe haa ɓe wonti hono hoore nyaamnde [ko nyaamnde nde ñawndaa]. Gooŋɗinɓe ɗum heɓata hono heewde. Leeso ndun fof waɗata hono suudu nde yiite huɓɓinaa e mum. Ko ɗum konngol Ibn ‘Abbaas, Ibn ‘Umar e al-Hasan.
Min paamni ɗum e Abu Sa‘iid ash-Shurayhi; o paamii e Abu Ishaaq ath-Tha‘labi; o paamii e ‘Uqayl ibn Muhammad al-Jurjaani; o haalani mo Abu al-Faraj al-Mu‘aafaa ibn Zakariyyaa al-Baghdaadi; o haalani mo Muhammad ibn Jariir aṭ-Ṭabari; عصام بن رواد بن الجراح haalani mo baaba mum; Abu Sufyaan ibn Sa‘iidi haalani mo; Mansuur ibn al-Mu‘tamir, iwde e Rib‘i ibn Hirash, wi’i: mi nani Hudhayfa ibn al-Yamaan o wi’a: Laawol Alla, Alla joom kisal e jam, wi’i: «Maande arande ɗen ko dimi, jippagol ‘Iisaa ibn Maryam, e yiite yaltata ɗum e ɓulɓule leydi ‘Adan Abyan, waɗa yimɓe yahda e nokku darogol; o ɗowata e maɓɓe nde ɓe ɓalii.»
Hudhayfa wi’i: «Laawol Alla, hol ko dimi?» O janngani mo ngol aaya: «Ñalngu nde kammu ardata e dimi laaɓɗo.» Dimi ndin heewata hakkunde hirnaange e hirnaange worgo, ɗum jooɗoto balɗe cappanɗe nay e jemmaaji cappanɗe nay. Gooŋɗinɗo heɓata ɗum hono heewde; kono kaafir ɓuri hono sukaraajo, dimi ndin yaltata e hoorees, noppi e ko e leyre mum.
E «Sahih al-Bukhari» (№ 1007), Masruuq rivayi ko Ibn Mas‘uud haalani mo baɗte dimi e nyaamdu ɗi heɓi Quraysh.