Yaafuyya e ɓerɗe laaɓɗe

Tafsiir sheekh Abdurrahman as-Saadi

Ɗum ko ɓural mo’en rewɓe caggal maɓɓe: rewde laawol maɓɓe, ɗowde ko ɓe ɗowii e ɗowtagol maɓɓe. Sabab ɗum Alla sifori e yimɓe ɓe ari caggal maɓɓe, ɗi ɗowtotoo ɓe, ɗi rewotoo caggal maɓɓe, o wi’i: «E ɓeen ɓe ari caggal maɓɓe» — ɗum ko caggal Muhājiriin e Ansaar — «ɓe mbi’a» e nder waawde ɓeydude ɓerɗe maɓɓe e yimɓe mum’en e gomɗinɓe: «Joomi amen, yaafa minen e musiɓɓe amen ɓe adii min e iimaan.» Ɗum ko du’a ɓaɗɗuɗo gomɗinɓe fof: ɓe adiiɓe e Sahaabaaji, e ɓe adiiɓe ɗum, e ɓe rewti ɗum.

Ɗum ko ɓural e iimaan: gomɗinɓe ɓen njiyata nafoore gooto e gooto, ɓe ɗaɓɓana gooto e gooto, sabu ɓe kawritii e iimaan, ɗum waɗata fedde musiɓɓe hakkunde gomɗinɓe. E hakkunde ɗi fedde, gooto ɗaɓɓana gooto, gooto yiɗa goɗɗo. Sabab ɗum Alla waɗi e du’a nde ɗaɓɓugol ɓerɗe maɓɓe laaɓde e ngol, ɗum ɓaɗɗata ngol e ngol lesɗi e ngol mawɗi. So ngol ɗum yaltinii, ɗum waɗata e nokkuure mum yiɗde hakkunde gomɗinɓe, jokkondiral, e faamde ɓerɗe, e ɗiɗal e ko nanndi ɗum, ɗiɗe ɗum ko hakkunde gomɗinɓe.

Alla sifori ɓe ɓen rewti Sahaabaaji e iimaan, sabu ko ɓe wi’i «ɓe adii min e iimaan» hollata wonde ɓe kawritii e iimaan, tee ɓe rewotoo Sahaabaaji e goongaaji iimaan e ɗaɓɓe mum’en. Ɓe ɗum ko Ahlus-Sunna wal-Jamā‘a; sifaa ɗee ɗum ɓuri timmude, alaa ko heɓi ɗum so wonaa maɓɓe. O sifori ɓe kadi e jaɓde bonanɗe maɓɓe e ɗaɓɓude yaafuyya e ɗe, e ɗaɓɓude yaafuyya gooto e gooto, e ɓaawgol maɓɓe e yaltinde ngol e ɓerɗe maɓɓe e ɗimmugol e musiɓɓe maɓɓe gomɗinɓe.

Sabu du’a maɓɓe ɗum waɗata fof ko minen mbi’i, tee ɗum waɗi e mum’en yiɗde gooto e gooto; gooto yiɗa musiɗɗo mum ko o yiɗi hoore mum, e o wakkil ɗum so o jooɗii e so o alaa, e o wuurii e so o maayii. Aya ɗee hollata wonde ɗum ko hakkunde gomɗinɓe gooto e gooto. Ɓe timmini du’a maɓɓe innde ɗiɗi laaɓɗi, ɗi hollata timmugol yurmeende Alla, e mawɗugol ngol e ko o waɗata e ɓe. E ɗum ko: Alla wallu ɓe e waɗde hakkeeji mum e hakkeeji jiyaaɓe mum.

Ɗee pelle tati ko pelle ummatoore umma ndee; ɗi ngoni ɓe haani heɓde faydaaji fay, ɗi ngoni ko fayde mum waɗi e laaɓal Islaam. Ɗee ko yimɓe mum; Alla waɗu min e maɓɓe, e yurmeende mum e karam mum. (Al-‘Alaa).

Tafsiir imaam Ibn Kathiir

E konngol Alla: «E ɓeen ɓe ari caggal maɓɓe ɓe mbi’a: Joomi amen, yaafa minen e musiɓɓe amen ɓe adii min e iimaan, tee hoto waɗ e ɓerɗe amen ngol e ɓeen gomɗinɓe. Joomi amen, ko Aɗa enɗuɗo, yurmitoɗo», ɗee ko fedde tati e ɓe haani yimɓe mum’en heɓa e faydaaji fay. Ɗi ko Muhājiriin, caggal ɗum Ansaar, caggal ɗum Tabi‘iina ɓe ɗowti e moƴƴere, hono ko Alla wi’i e aaya «Baraa’a»: «E araniiɓe e Muhājiriin e Ansaar, e ɓeen ɓe rewti ɓe e moƴƴere, Alla jaɓii ɓe» (At-Tawba, 9:100). Tabi‘iina ɓe rewti ɓe e moƴƴere ko ɓe rewotoo laabi maɓɓe moƴƴi e sifaa maɓɓe ɗi lobbi, ɗi ɗaɓɓana ɓe du’a e suuɗe e laaɓal.

Sabab ɗum Alla wi’i e ndee aaya laaɓɗo: «E ɓeen ɓe ari caggal maɓɓe ɓe mbi’a», ɗum firti ko: ɓe mbi’a: «Joomi amen, yaafa minen e musiɓɓe amen ɓe adii min e iimaan, tee hoto waɗ e ɓerɗe amen ngol»; ɗum ko yiɗde alaa e hasidugol, «e ɓeen gomɗinɓe. Joomi amen, ko Aɗa enɗuɗo, yurmitoɗo.»

Ko moƴƴi no Imaam Maalik ɗowtiri ɗum e ndee aaya laaɓɗo: Rāfiḍi mo wowla Sahaabaaji alaa geɗel e faydaaji fay, sabu o alaa sifaa Alla njetti ɓeen e konngol maɓɓe: «Joomi amen, yaafa minen e musiɓɓe amen ɓe adii min e iimaan, tee hoto waɗ e ɓerɗe amen ngol e ɓeen gomɗinɓe. Joomi amen, ko Aɗa enɗuɗo, yurmitoɗo.» Ibn Abii Haatim wi’i: Muusaa ibn Abdir-Rahmaan al-Masruuqii haalani min, Muḥammad ibn Bishr haalani min, Ismaa‘iil ibn Ibraahiim ibn Muhaajir, rewde e baaba makko, rewde e ‘Aa’isha, wi’aama: «A yamiri on ɗaɓɓana ɓe yaafuyya, kono on wowli ɓe!»

Caggal ɗum o janngi ndee aaya: «E ɓeen ɓe ari caggal maɓɓe ɓe mbi’a: Joomi amen, yaafa minen e musiɓɓe amen ɓe adii min e iimaan…» (aya ndee fof).

Ismaa‘iil ibn ‘Ulayya, rewde e ‘Abdul-Malik ibn ‘Umayr, rewde e Masruuq, rewde e ‘Aa’isha, wi’i: «On yamiraama ɗaɓɓana Sahaabaaji Muḥammad ﷺ yaafuyya, kono on wowli ɓe. Mi nani Annabi on maa wi’a: “Umma ndee ɗon waasde haa ɓaawo mum ɓe laana araniiɓe mum.”» Al-Baghawii riwaayii ɗum. Abu Daawuud wi’i: Musaddad haalani min, Ismaa‘iil ibn Ibraahiim haalani min, Ayyuub rewde e Az-Zuhrii, o wi’i: ‘Umar — Alla wele himo — wi’i: «E ko Alla addani Nulaaɗo mum e maɓɓe, on waɗaani ɗum e waawde liƴƴi e liƴƴi baaldi.»

Az-Zuhrii wi’i: ‘Umar wi’i: «Ɗee ko Nulaaɗo Alla ﷺ tan: wurooji ‘Arab, hono Fadak e goɗɗe. Ko Alla addani Nulaaɗo mum e yimɓe wurooji ɗii, ɗum woni Alla, Nulaaɗo mum, joomiraaɓe makko, ɓiɓɓe ɗi, miskinɓe, e ɗowla laawol. E ɗowlaaji ɓe njaŋtinaama e wurooji maɓɓe e jawdi maɓɓe; e ɓeen ɓe waɗi wuro e iimaan hade maɓɓe; e ɓeen ɓe ari caggal maɓɓe.» Ndee aaya heɓi yimɓe ɓen fof; alaa musulmi gooto so wonaa o jogii e mum geɗel — Ayyuub wi’i: walla o wi’i geɗel — so wonaa ko minen jogii e juuɗe amen e jiyaaɓe amen.» Ɗum no Abu Daawuud riwaayii; kono sanad mum ɗon seerti.

Ibn Jariir wi’i: Ibn ‘Abdil-A‘laa haalani min, Ibn Thawr haalani min, rewde e Ma‘mar, rewde e Ayyuub, rewde e ‘Ikrima ibn Khaalid, rewde e Maalik ibn Aws ibn al-Ḥadathaan, o wi’i: ‘Umar ibn al-Khaṭṭaab janngi: «Sadakaaji ko woni e miskinɓe e…» haa o yotti «Ko Alla Humpitii, Ko Hakkilaaɗo» (At-Tawba, 9:60). O wi’i: «Ɗum woni ko ɓeen;» caggal ɗum o janngi: «Humpittee ko heɓɗon e ganndal, e tummbitte ɗum ko Alla, e Nulaaɗo, e joomiraaɓe makko, e ɓiɓɓe ɗi, e miskinɓe…» (Al-Anfaal, 8:41), o wi’i: «Ɗum woni ko ɓeen.»

Caggal ɗum o janngi: «Ko Alla addani Nulaaɗo mum e yimɓe wurooji ɗii…» haa o yotti «miskinɓe»; «e ɓeen ɓe waɗi wuro e iimaan»; «e ɓeen ɓe ari caggal maɓɓe.» Caggal ɗum o wi’i: «Ndee aaya heɓi musulɓe ɓen fof; alaa gooto so wonaa o jogii e mum geɗel.» Caggal ɗum o wi’i: «So mi wuurii, ardi maa wuroowo — o woni e Sarw Ḥimyar — heɓa geɗel mum e ɗum, tawa o hulaali e ɗum, tee ɓalndu mum hulaani.» (At-Tawba, 9:100; At-Tawba, 9:60; Al-Anfaal, 8:41).

Tafsiir al-Baghawi

Konngol Alla, Jom teddungal e ɓural: «E ɓeen ɓe ari caggal maɓɓe» ɗum firti Tabi‘iina, ɓe arata caggal Muhājiriin e Ansaar haa ñalnde darnde. Caggal ɗum o sifori ɓe wonde ɓe ɗaɓɓata yaafuyya e ɓerɗe maɓɓe e ɓe adii ɓe e iimaan, o wi’i: «ɓe mbi’a: Joomi amen, yaafa minen e musiɓɓe amen ɓe adii min e iimaan, tee hoto waɗ e ɓerɗe amen ngol» — ɗum ko ñaawugol e hasidugol e yiɗde alaa — «e ɓeen gomɗinɓe. Joomi amen, ko Aɗa enɗuɗo, yurmitoɗo.»

Mo ngol woni e ɓernde mum e gooto e Sahaabaaji, tee o waɗaani du’a yurmeende e maɓɓe fof, wonaa mo Alla inniri e ndee aaya; sabu Alla taƴii gomɗinɓe ɓen e pelle tati: Muhājiriin, Ansaar, e Tabi‘iina ɓe siforaa e sifaa ɗee. Mo alaa sifaa ɗee e Tabi‘iina, o yaltitii e pelle gomɗinɓe.

Ibn Abii Laylaa wi’i: «Yimɓe ɓen ko pelle tati: miskinɓe Muhājiriin, ɓeen ɓe waɗi wuro e iimaan, e ɓeen ɓe ari caggal maɓɓe. Waɗu ɓaawgol ngam hoto njaltu e pelle ɗee.» Abu Sa‘iid ash-Shurayḥii haalani min, Abu Isḥaaq ath-Tha‘labii haalani min, ‘Abdullaahi ibn Ḥaamid haalani min, Aḥmad ibn ‘Abdillaahi ibn Sulaymaan haalani min, Ibn Numayr haalani min, baaba mum haalani min, rewde e Ismaa‘iil ibn Ibraahiim, rewde e ‘Abdul-Malik ibn ‘Umayr, rewde e Masruuq, rewde e ‘Aa’isha — Alla wele himo — o wi’i: «On yamiraama ɗaɓɓana Sahaabaaji Muḥammad ﷺ yaafuyya, kono on wowli ɓe.

Mi nani Annabi mon ﷺ wi’a: “Umma ndee ɗon waasde haa ɓaawo mum ɓe laana araniiɓe mum.”»

Maalik ibn Mighwal wi’i: ‘Aamir ibn Sharaaḥiil ash-Sha‘bii wi’i: «Ee Maalik, Yahudiyankooɓe e Nasaarankooɓe ɓen ɓuri Rāfiḍiinkooɓe. Yahudiyankooɓe naamnaama: Hol ɓe ɓurɗi moƴƴude e leñol mon? Ɓe mbi’i: Sahaaɓaa Musa. Nasaarankooɓe naamnaama: Hol ɓe ɓurɗi moƴƴude e leñol mon?

Ɓe mbi’i: Ḥawāriyyaaji ‘Iisaa. Rāfiḍiinkooɓe naamnaama: Hol ɓe ɓurɗi bonde e leñol mon? Ɓe mbi’i: Sahaabaaji Muḥammad ﷺ. Ɓe yamiraama ɗaɓɓana ɓe yaafuyya, kono ɓe wowli ɓe. Saafo maɓɓe ɗon wonde e juuɗe haa ñalnde darnde: alaa laamɗo maɓɓe maa umma, alaa ɓaduɗo maɓɓe maa dar, alaa haala maɓɓe maa kawrit.

So ɓe yaltini yiite ngam haɓde, Alla ɓuuɓnoto ɗum e yimɓe maɓɓe maa ɓe wuura, e ceertuɗe maɓɓe, e yaltinde hujja maɓɓe. Alla danndu min e on e ɗowuuji ɗi laaɓaani.» Maalik ibn Anas wi’i: «Mo yiɗaani gooto e Sahaabaaji Nulaaɗo Alla ﷺ, walla ngol woni e ɓernde mum e maɓɓe, alaa hakkeeji mum e faydaaji musulɓe.» Caggal ɗum o janngi: «Ko Alla addani Nulaaɗo mum e yimɓe wurooji ɗii…» haa o yotti ndee aaya: «e miskinɓe Muhājiriin, e ɓeen ɓe waɗi wuro e iimaan, e ɓeen ɓe ari caggal maɓɓe…» haa o yotti konngol: «enɗuɗo, yurmitoɗo.» (Al-Ḥashr, 59:7–10). E sifaa gooto.